Categoria: Enéada-III-7
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Movimento e Tempo
Existing explanations of Time seem to fall into three classes: Time is variously identified with what we know as Movement, with a moved object, and with some phenomenon of Movement: obviously it cannot be Rest or a resting object or any phenomenon of rest, since, in its characteristic idea, it is concerned with change. Of…
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Bouillet: Tratado 45 (III, 7) – DE L’ÉTERNITÉ ET DU TEMPS
Tout le monde sait que l’Éternité se rapporte à ce qui existe perpétuellement, et le Temps, à ce qui devient. Il n’en est pas moins nécessaire d’approfondir ces notions pour s’en rendre compte et pour bien comprendre les désunions qu’en ont données les anciens philosophes. ÉTERNITÉ. (I-III) L’éternité est la forme de la vie qui…
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Thomas Taylor: Tratado 45,12 (III,7,12) — A temporalidade do mundo sensível
Eneada-III, 7, 12 XII. Circulation, therefore, renders time in which it is performed manifest. It is necessary, however, that time should no longer alone be that in which something is performed, but that prior to this it should be what it is, namely, that in which other things are moved and at rest, in an…
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Thomas Taylor: Tratado 45,11 (III,7,11) — O tempo resulta da descida da alma
Eneada-III, 7, 11 XI. Here, however, it is necessary to understand, that this is the nature of time, viz. that it is the length of such a life as we have before mentioned, proceeding in equable and similar mutations, which themselves proceed in a silent course; this length also possessing a continuity of energy. If,…
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Thomas Taylor: Tratado 45,10 (III,7,10) — Tempo como acompanhamento do movimento
Eneada-III, 7, 10 X. Again, therefore, it is requisite that we should betake ourselves to that condition of being which we have said is in eternity; a condition which is immutable, and at once total, a life now infinite and perfectly inflexible, and abiding in one, and directed to the one. But time was not…
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Thomas Taylor: Tratado 45,9 (III,7,9) — Tempo como medida do movimento
Eneada-III, 7, 9 IX. But to say that time is an appendix of motion, is not to teach what time is, nor ought this to be said before it is shown what the appendix is. For perhaps it may be time. With respect to this appendix, however, it must be considered, whether it has a…
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Thomas Taylor: Tratado 45,8 (III,7,8) — Exame e rejeição das definições de tempo
Eneada-III, 7, 8 VIII. In the next place, it must be considered how time is the number or measure of motion; for it is better to assert this of it, on account of its continuity. In the first place, therefore, here also it may be doubted, whether it is similarly the number or measure of…
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Thomas Taylor: Tratado 45,6 (III,7,6) — Fórmulas platônicas que caracterizam a eternidade
Eneada-III, 7, 6 VI. Do we, therefore, bear witness to the things of which we now speak, as to things foreign from our nature ? But how is this possible ? For how can intellectual perception be effected, except by contact ? And how can we come into contact with things that are foreign to…
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Thomas Taylor: Tratado 45,5 (III,7,5) — Determinações positivas da eternidade
Eneada-III, 7, 5 V. Because, however, such a nature as this, thus all-beautiful and perpetual, subsists about the one, proceeding from and with it, and in no respect departing from it, but always abides about and in the one, and lives according to it, hence I think it is beautifully and with a profundity of…
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Thomas Taylor: Tratado 45,4 (III,7,4) — O ser e a eternidade
Eneada-III, 7, 4 IV. He, however, will know that eternity thus subsists, who by the projecting a energies of intellect is able to speak concerning it: or rather, he who sees it to be a thing of such a kind, that nothing in short has ever been generated about it; for otherwise it would not…