Categoria: Enéada-VI-5
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MacKenna: Tratado 23,2 (VI,5,2) — É necessário discutir do inteligível
Resumo em português 2. Now the reasoning faculty which undertakes this problem is not a unity but a thing of parts; it brings the bodily nature into the enquiry, borrowing its principles from the corporeal: thus it thinks of the Essential Existence as corporeal and as a thing of parts; it baulks at the unity…
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Enéada VI, 5, 1 — Temos todos a noção de um deus que está por toda parte presente
1. Dícese que lo que es uno e idéntico en cuanto al número y que se da a la vez y por entero en todas las cosas, constituye una noción común. Por otra parte, todos los hombres son llevados a afirmar de manera natural que el dios que se encuentra en cada uno de nosotros…
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MacKenna: Tratado 23,1 (VI,5,1) — Temos todos a noção de um deus que está por toda parte presente
Resumo em português 1. The integral omnipresence of a unity numerically identical is in fact universally received; for all men instinctively affirm the god in each of us to be one, the same in all. It would be taken as certain if no one asked How or sought to bring the conviction to the test…
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Enéada VI, 5 – Sobre a razão pela qual o ser, uno e idêntico, é por toda parte inteiro
Plotin Traités 22-26. Dir. Trad. Luc Brisson e Jean-François Pradeau. GF-Flammarion, 2004 Plano do Tratado Cap 1: Temos todos a noção de um deus que está por toda parte presente e idêntico em cada uma; o bem e o Ser pertencem a cada ser enquanto ele é um ser Cap 2: É necessário discutir do…
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MacKenna: Tratado 23,11 (VI,5,11) — O inteligível é ilimitado
Resumo em português 11. But how can the unextended reach over the defined extension of the corporeal? How can it, so, maintain itself as a unity, an identity? This is a problem often raised and reason calls vehemently for a solution of the difficulties involved. The fact stands abundantly evident, but there is still the…
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MacKenna: Tratado 23,8 (VI,5,8) — Participação da matéria nas formas
Resumo em português 8. For my part I am satisfied that anyone considering the mode in which Matter participates in the Ideas will be ready enough to accept this tenet of omnipresence in identity, no longer rejecting it as incredible or even difficult. This because it seems reasonable and imperative to dismiss any notion of…
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Gunthrie: Tratado 23 (VI, 5, 11-12) – The One Identical Essence is Everywhere Entirely Present.
HOW THE INTELLIGIBLE MAY REMAIN UNMOVED AND YET PENETRATE IN THE WORLD. 11. How can the intelligible, which has no extension, penetrate into the whole body of the universe, which has no such extension? How does it remain single and identical, and how does it not split up? This question has been raised several times,…
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Gunthrie: Tratado 23 (VI, 5, 8-10) – The One Identical Essence is Everywhere Entirely Present.
THIS IS PROVED BY THE PARTICIPATION OF MATTER IN IDEAS. 8. Whoever will consider the participation of matter in ideas will be impressed with the above theory, will declare it not impossible, and express no further doubts. It is necessary to admit the impossibility of a conception such as the following: on one hand, the…
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Todo
Segundo Brisson e Pradeau, a totalidade exprime uma hipótese maior da doutrina plotiniana: o todo está em tudo; cada realidade “possui todas as coisas”, o que quer dizer que o Intelecto e mesmo o Uno são na Alma. O que quer dizer também que o inteligível é de certa maneira no sensível; Plotino precisa com…
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12 SIXTH ENNEAD, BOOK FIVE. The One and Identical Being is Everywhere Present In Its Entirety.
VIDE Eneada-VI-5 THE INCORPOREAL BEING IS ENTIRE IN EVERYTHING. 40. Better to express the special nature of incorporeal existence the ancient philosophers, particularly Parmenides, do not content themselves with saying “it is one,” but they also add “and all,” just as a sense-object is a whole. But as this unity of the sense-object contains a…