Categoria: Parmênides
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Jowett: PARM 137c-142a — Posição Absoluta. Primeira hipótese: O Uno, é o Uno
Parmenides proceeded : If one is, he said, the one cannot be many ? Impossible. Then the one cannot have parts, and cannot be a whole ? Why not ? Because every part is part of a whole ; is it not ? Yes. And what is a whole ? would not that of which…
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Jowett: PARM 135c-137c — O treinamento dialético
Yes, said Parmenides ; and I think that this arises, Socrates, out of your attempting to define the beautiful, the just, the good, and the ideas generally, without sufficient previous training. I noticed your deficiency, when I heard you talking here with your friend Aristoteles, the day before yesterday. The impulse that carries you towards…
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Jowett: PARM 133a-135c — Dificuldades da transcedência das Ideias
And, further, let me say that as yet you only understand a small part of the difficulty which is involved if you make of each thing a single idea, parting it off from other things. What difficulty ? he said. There are many, but the greatest of all is this : — If an opponent…
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Jowett: PARM 130e-133a — A participação e suas dificuldades
Yes, Socrates, said Parmenides ; that is because you are still young ; the time will come, if I am not mistaken, when philosophy will have a firmer grasp of you, and then you will not despise even the meanest things ; at your age, you are too much disposed to regard opinions of men.…
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Jowett: PARM 130a-130d — As Ideias
While Socrates was speaking, Pythodorus thought that Parmenides and Zeno were not altogether pleased at the successive steps of the argument ; but still they gave the closest attention and often looked at one another, and smiled as if in admiration of him. When he had finished, Parmenides expressed their feelings in the following words…
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Jowett: PARM 127d-137c — Primeira Parte
When the recitation was completed, Socrates requested that the first thesis of the first argument might be read over again, and this having been done, he said : What is your meaning, Zeno ? Do you maintain that if being is many, it must be both like and unlike, and that this is impossible, for…
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Parm. 165e-166c — Retorno à Negação Absoluta. O Uno não é absolutamente…
Agora, voltando mais uma vez para o começo, digamos o que acontecerá se o Uno não é, porém sejam as outras coisas que não o Uno. Sim, digamos isso mesmo. Então, as outras coisas não poderão ser um. Como o poderiam? Nem muitas, também, pois se fossem muitas, o Uno estaria entre elas. Mas se…
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Parm. 164b-165e — Retorno à Negação Relativa: O Uno não é…
Passemos agora a considerar o que acontecerá com as outras coisas, se o Uno não é. Sim, façamos isso mesmo. Obviamente, é preciso que sejam outras; se não fossem outras, nada se poderia dizer das outras coisas. Certo. Ademais, se é das outras coisas que se fala, terão de ser diferentes. Ou não empregas para…