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        <title>THOMAS TAYLOR (CWP:184-186) – ASSEMELHAR-SE A DEUS</title>
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        <description>THOMAS TAYLOR (CWP:184-186) – ASSEMELHAR-SE A DEUS

The endeavour is not to be without sin, but to be a God. That is, to be a God according to a similitude to divinity itself. For through this similitude, good men are also called by Plato Gods. Hence, too, Empedocles says of himself,</description>
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        <title>THOMAS TAYLOR: FÁBULA «CUPIDO E PSIQUE»</title>
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        <description>THOMAS TAYLOR: FÁBULA «CUPIDO E PSIQUE»













Phaedo














	&quot; While some, the vilest of a puffing age,&quot;























PlatãoFédon





PlatãoPlotino</description>
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O reconhecido platonista do século XIX, Thomas Taylor, reuniu em um único volume uma seleção de tratados de Plotino, com a marca de sua tradução de Platão, e de um certo pendor místico.</description>
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        <title>SÓCRATES E A CAUSA PRIMEIRA</title>
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Anaxágoras tinha dito que a verdadeira Causa primeira não era física, mas intelectual. Sócrates vai além (v. o Fédon de Platão) e sustenta que se uma tal Causa pode preferir uma coisa a outra, por alguma razão é, e esta razão não pode ser senão boa, pois o intelecto supremo pensaria mal se escolhesse por qualquer outra razão.</description>
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        <title>Thomas Taylor</title>
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        <description>Thomas Taylor
ttaylor index</description>
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        <title>THE TRIUMPH OF THE WISE MAN OVER FORTUNE. (THOMAS TAYLOR)</title>
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THE doctrine of the genuine Stoics and Platonists, concerning the constancy of the wise man, is no less paradoxical to the vulgar, though perfectly scientific, than the examples which they have given of the endurance of calamity are magnanimous and sublime ; for what to the apprehension of the multitude can be more incredible, than the dogma, that a wise man can neither receive an injury nor contumely ? That he may be a servant, and depr…</description>
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        <title>TRATADO 1 – COMENTÁRIOS (THOMAS TAYLOR)</title>
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        <description>TRATADO 1 – COMENTÁRIOS (THOMAS TAYLOR)

But before I take my leave of Plotinus, I cannot refrain from addressing a few words to the Platonical part of my readers. If such, then, is the wisdom contained in the works of this philosopher, as we may conclude from the present specimen, is it fit so divine a treasure should be concealed in shameful oblivion? With respect to true philosophy, you must be sensible that all modern sects are in a state of barbarous ignorance: for Materialism and its atten…</description>
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