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        <dc:date>2026-03-30T15:53:24+00:00</dc:date>
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        <title>973B-976C — ONDE BUSCAR A SABEDORIA?</title>
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        <description>973B-976C — ONDE BUSCAR A SABEDORIA?

Athenian : My dear Cleinias, you are quite right, yet I think you are about to hear a strange statement ; and, in a sense, one that is not so strange either. For many on becoming acquainted with life (973c) have the same account to give — that the human race will not be blessed or happy. So follow me now and apprehend if you conceive me, as well as them, to be giving a proper account of this matter. I say it is impossible for men to be blessed and happy, exc…</description>
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        <title>976C-979E — A VERDADEIRA SABEDORIA É CONSTITUÍDA PELO CONHECIMENTO DO NÚMERO</title>
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There still remains, as a claimant to the name of wisdom, a certain strange power, which most people would call a natural gift rather than wisdom, appearing when one perceives someone learning this or that lesson with ease, or remembering a great many things (976c) securely ; or when one recalls what is suitable to each person, what should properly be done, and does it quickly. Some people will describe all this as nat…</description>
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        <title>979E-992E — A NATUREZA DA SABEDORIA</title>
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(980a) Athenian : Thank you. To begin with, then, we must necessarily state first, it would seem best of all, in a single word, if we are able so to put it — what is that which we suppose to be wisdom ; but if we are utterly unable to do this, we must say in the second place what and how many kinds of it there are that a man must have acquired, if he is to be wise according to our story.</description>
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        <dc:date>2026-03-29T01:24:15+00:00</dc:date>
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        <title>JOWETT: EPINOMIS</title>
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        <description>JOWETT: EPINOMIS

Veja também: Coletânea de excertos da obra completa de Platão, na tradução de Jowett, indexados por termos relevantes

EPINOMIS

*Persons of the Dialogue : An ATHENIAN STRANGER ; CLEINIAS, a Cretan ; MEGILLUS, a Lacedaemonian*

(973a) Cleinias : True to our agreement, good sir, we have come all three — you and I and Megillus here — to consider in what terms we ought to describe that part of understanding which we say produces, when it so intends, the most excellent disposition …</description>
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