WHY MANY SOULS SUCCUMB TO THE LAW OF THE ORDER OF THE UNIVERSE.
15. On descending from the intelligible world, souls first come into heaven, and they there take a body by means of which they pass even into terrestrial bodies, according as they more or less advance (outside of the intelligible world). There are some who issue from heaven into the bodies of an inferior nature; there are some also who pass from one body into another. The latter no longer have the power to reascend into the intelligible world because they have forgotten; they are weighted down by the burden they carry along with themselves. Now souls differ either by the bodies to which they are united, or by their different destinies, or by their kind of life, or by their primitive nature. Thus differing from each other in all these relations, or in only some, the souls here below either succumb to fate, or are alternately subjected to it, and liberated; or, while supporting what is necessary, preserve the liberty of devoting themselves to actions that are characteristic of them, and live according to some other law, following the order that rules the whole universe. This order embraces all the (“seminal) reasons,” and all the causes, the movements of the souls, and the divine laws. It agrees with these laws, it borrows from them its principles, and relates thereto all things that are its consequences. It preserves in an imperishable condition all the beings which are able to preserve themselves conformably to the constitution of the intelligible world. It leads the other beings whither their nature calls them, so that whithersoever they may descend, there is a cause which assigns to them some particular position or condition.
- Tratado 27 (IV, 3, 26) – THE PSYCHOLOGY OF SENSATION (Guthrie)
- Tratado 27 (IV, 3, 27) – MEMORY BELONGS BOTH TO THE DIVINE SOUL, AND TO THAT DERIVED FROM THE WORLD-SOUL (Guthrie)
- Tratado 27 (IV, 3, 28) – MEMORY DOES NOT BELONG TO APPETITE (Guthrie)
- Tratado 27 (IV, 3, 29) – MEMORY DOES NOT BELONG TO THE FACULTY OF SENSATION (Guthrie)
- Tratado 27 (IV, 3, 3) — Consciousness of some part of the body to the whole consciousness? (Guthrie)
- Tratado 27 (IV, 3, 30) – INTELLECTUAL CONCEPTIONS ARE NOT ENTIRELY PRESERVED BY IMAGINATION (Guthrie)
- Tratado 27 (IV, 3, 31) – THE TWO KINDS OF MEMORY IMPLY TWO KINDS OF IMAGINATION (Guthrie)
- Tratado 27 (IV, 3, 4) — Intellectual difficulty of the soul being one and yet in all beings. (Guthrie)
- Tratado 27 (IV, 3, 5) — Souls retain both their unity and differences on different levels. (Guthrie)
- Tratado 27 (IV, 3, 6) — Why should creation be predicated of the universal soul and not of the human? (Guthrie)
- Tratado 27 (IV, 3, 7) — Difference between individual and universal souls. (Guthrie)
- Tratado 27 (IV, 3, 8) — Sympathy between individual and universal soul comes from common source. (Guthrie)
- Tratado 27 (IV, 3, 9-17) – Descida das Almas aos Corpos (Guthrie)
- Tratado 27 (IV, 3, 9) – TWO KINDS OF TRANSMIGRATION (Guthrie)
- Tratado 27 (IV, 3) – Psychological Questions. (Guthrie)