FROM THE INTELLIGIBLE WORLD, SOULS FIRST GO INTO HEAVEN.
17. From the intelligible world souls first descend into the heaven. For if the heaven is the best part of the sense-world, it must be nearest to the limits of the intelligible world. The celestial bodies are therefore the first that receive the souls, being most fitted to receive them. The terrestrial body is animated the last, and it is suited to the reception of an inferior soul only, because it is more distant from the incorporeal nature. All souls first illuminate the sky, and radiate from it their first and purest rays; the remainder is lit up by inferior powers. There are souls which, descending lower, illuminate inferior things; but they do not gain anything in getting so far from their origin.
THE DESCENDING GRADUATIONS OF EXISTENCE.
We must imagine a centre, and around this centre a luminous sphere that radiates from (Intelligence). Then, around this sphere, lies a second one that also is luminous, but only as a light lit from another light (the universal Soul). Then, beyond and outside of these spherers lies a further one, which no more is light, but which is illuminated only by an alien light, for lack of a light peculiar to (this world of ours). Outside of those two spheres there is indeed a rhomboid, or rather another sphere, that receives its light from the second sphere, and which receives it the more intensely, the closer it is thereto. The great light (Intelligence) sheds its light though remaining within itself, and the brilliancy that radiates around it (on to the soul) is “reason.” Other souls radiate also, some by remaining united to the universal Soul, others by descending lower in order better to illuminate the bodies to which they devote their care; but these cares are troublous. As the pilot who steers his ship over the troubled waves forgets himself in the effort of his work, to the point of forgetting that he exposes himself to perish with the ship in the shipwreck, likewise souls are dragged down (into the abyss of matter) by the attention they devote to the bodies that they govern. Then they are chained to their destiny, as if fascinated by a magic attraction, but really retained by the potent bonds of nature. If every body were as perfect as the universe, it would completely suffice itself, it would have no danger to fear, and the soul that is present within it, instead of this, could communicate life to it without leaving the intelligible world.
- Tratado 27 (IV, 3, 26) – THE PSYCHOLOGY OF SENSATION (Guthrie)
- Tratado 27 (IV, 3, 27) – MEMORY BELONGS BOTH TO THE DIVINE SOUL, AND TO THAT DERIVED FROM THE WORLD-SOUL (Guthrie)
- Tratado 27 (IV, 3, 28) – MEMORY DOES NOT BELONG TO APPETITE (Guthrie)
- Tratado 27 (IV, 3, 29) – MEMORY DOES NOT BELONG TO THE FACULTY OF SENSATION (Guthrie)
- Tratado 27 (IV, 3, 3) — Consciousness of some part of the body to the whole consciousness? (Guthrie)
- Tratado 27 (IV, 3, 30) – INTELLECTUAL CONCEPTIONS ARE NOT ENTIRELY PRESERVED BY IMAGINATION (Guthrie)
- Tratado 27 (IV, 3, 31) – THE TWO KINDS OF MEMORY IMPLY TWO KINDS OF IMAGINATION (Guthrie)
- Tratado 27 (IV, 3, 4) — Intellectual difficulty of the soul being one and yet in all beings. (Guthrie)
- Tratado 27 (IV, 3, 5) — Souls retain both their unity and differences on different levels. (Guthrie)
- Tratado 27 (IV, 3, 6) — Why should creation be predicated of the universal soul and not of the human? (Guthrie)
- Tratado 27 (IV, 3, 7) — Difference between individual and universal souls. (Guthrie)
- Tratado 27 (IV, 3, 8) — Sympathy between individual and universal soul comes from common source. (Guthrie)
- Tratado 27 (IV, 3, 9-17) – Descida das Almas aos Corpos (Guthrie)
- Tratado 27 (IV, 3, 9) – TWO KINDS OF TRANSMIGRATION (Guthrie)
- Tratado 27 (IV, 3) – Psychological Questions. (Guthrie)