THE SOUL AFTER DEATH GOES TO THE PLACE SUITED TO IT BY RETRIBUTION.
24. Whither will the soul pass when she shall have left the body? She will not go where there is nothing suitable to receive her. She could not pass into what is not naturally disposed to receive her, unless there be something that would attract a soul that had lost her prudence. In this case, the soul remains in whatever is capable of receiving her, and follows it whither that (receptive matter) can exist and beget. Now as there are different places, it is necessary that the difference (of the dwellings in which the souls come to dwell) should be derived from the disposition of each soul, and of justice which reigns above beings. No one indeed could escape the punishment which unjust actions deserve. The divine law is inevitable, and possesses the power of carrying out the judgments (according to its decrees). The man who is destined to undergo a punishment is, in spite of himself, dragged towards that punishment, and is driven around by a movement that never stops. Then, as if wearied of struggling against things to which he desired to offer resistance, he betakes himself to the place that is suitable to him, and thus by a voluntary movement undergoes involuntary suffering. The law prescribes the greatness and duration of the punishment. Later, as a result of the harmony that directs everything in the universe, the end of the punishment endured by the soul coincides with the soul’s receiving strength to leave those places.
PURE INCORPOREAL SOULS DWELL WITHIN INTELLIGENCE IN DIVINITY.
The souls that have a body thereby feel the corporeal punishments they are undergoing. Pure souls, however, that do not carry along with them anything corporeal, necessarily enjoy the privilege of abiding in the incorporeal. Being free from having to dwell in anything corporeal as they have no bodies, they reside where is being and essence, and the divine; that is, in the divinity. There, in the divinity, with the intelligible beings, dwells the pure Soul. If you wish to locate the Soul still more exactly, go to where are the intelligible entities; and if you are looking for them, do not look for them with the eyes, as if they were (physical) bodies.
- Tratado 27 (IV, 3, 1-8) – Alma do Mundo e Alma Individual (Guthrie)
- Tratado 27 (IV, 3, 1) — A alma provém da alma do mundo (Guthrie)
- Tratado 27 (IV, 3, 10) – THE WORLD-SOUL PROGRESSIVELY INFORMS ALL THINGS (Guthrie)
- Tratado 27 (IV, 3, 11) – THE UNIVERSAL SOUL AS MODEL OF REASON (Guthrie)
- Tratado 27 (IV, 3, 12) – SOULS ARE NOT CUT OFF FROM INTELLIGENCE (Guthrie)
- Tratado 27 (IV, 3, 13) – HOW SOULS COME TO DESCEND (Guthrie)
- Tratado 27 (IV, 3, 14) – PLOTINOS SHOWS MEN ADD TO THE BEAUTY OF THE WORLD (Guthrie)
- Tratado 27 (IV, 3, 15) – WHY MANY SOULS SUCCUMB TO THE LAW OF THE ORDER OF THE UNIVERSE (Guthrie)
- Tratado 27 (IV, 3, 16) – THE SIGNIFICANCE OF MISFORTUNES AND PUNISHMENTS (Guthrie)
- Tratado 27 (IV, 3, 17) – FROM THE INTELLIGIBLE WORLD, SOULS FIRST GO INTO HEAVEN (Guthrie)
- Tratado 27 (IV, 3, 18) – DOES THE SOUL EMPLOY DISCURSIVE REASON WHILE DISCARNATE? (Guthrie)
- Tratado 27 (IV, 3, 19) – HOW CAN THE SOUL SIMULTANEOUSLY BE DIVISIBLE AND INDIVISIBLE? (Guthrie)
- Tratado 27 (IV, 3, 2) — Alma e Alma-do-Mundo: ser da mesma espécie não significa ser uma parte (Guthrie)
- Tratado 27 (IV, 3, 20-23) – Relations between soul and body (Guthrie)
- Tratado 27 (IV, 3, 20) – IF FUNCTIONS ARE NOT LOCALIZED THE SOUL WILL NOT SEEM ENTIRELY WITHIN US (Guthrie)
- Tratado 27 (IV, 3, 21) – THIS LEAVES THE QUESTION OF THE MANNER OF THE SOUL’S PRESENCE (Guthrie)
- Tratado 27 (IV, 3, 22) – THE SOUL PRESENT IN THE BODY AS LIGHT IN AIR (Guthrie)
- Tratado 27 (IV, 3, 23) – WHILE THE SOUL-POWER IS EVERYWHERE… (Guthrie)
- Tratado 27 (IV, 3, 25-31) — What are the conditions of the operation of memory and imagination? (Guthrie)
- Tratado 27 (IV, 3, 25) – COSMIC QUESTIONS ABOUT MEMORY DEPEND ON EXACT DEFINITION OF WHAT MEMORY IS (Guthrie)