MEMORY BELONGS BOTH TO THE DIVINE SOUL, AND TO THAT DERIVED FROM THE WORLD-SOUL.
27. To which soul, however, does memory belong? To the soul whose nature is more divine, and which constitutes us more essentially, or to the soul that we receive from the universal Soul (the rational and irrational souls)? Memory belongs to both; but in one case it is general, and in the other particular. When both souls are united, they together possess both kinds of memory; if they both remain separate, each remembers longer what concerns herself, and remembers less long what concerns the other. That is the reason people talk of the image of Hercules being in the hells. Now this image remembers all the deeds committed in this life: for this life particularly falls to her lot. The other souls which (by uniting within themselves the rational part to the irrational) together possess both kinds of memory. They yet cannot remember anything but the things that concern this life, and which they have known here below, or even the actions which have some relation with justice.
WHAT THE RATIONAL SOUL, IF SEPARATED, WOULD REMEMBER OF LIFE.
We must still clear up what would be said by Hercules (that is, the man himself), alone, and separated from his image. What then would the rational soul, if separated and isolated, say? The soul which has been attracted by the body knows everything that the man (speaking strictly), has done or experienced here below. In course of time, at death, the memories of earlier existences are reproduced; but the soul, out of scorn, allows some to escape her. Having indeed purified herself from the body, she will remember the things that were not present to her during this life.
If, after having entered into another body, she happen to consider the past, she will speak of this life which will become foreign to her, of what she has recently abandoned, and of many other earlier facts. The circumstances which happen during a long period will always remain buried in oblivion. But we have not yet discovered what the soul, when isolated from the body will remember. To solve this question, we shall be forced to decide to which power of the soul memory belongs.
- Tratado 27 (IV, 3, 1-8) – Alma do Mundo e Alma Individual (Guthrie)
- Tratado 27 (IV, 3, 1) — A alma provém da alma do mundo (Guthrie)
- Tratado 27 (IV, 3, 10) – THE WORLD-SOUL PROGRESSIVELY INFORMS ALL THINGS (Guthrie)
- Tratado 27 (IV, 3, 11) – THE UNIVERSAL SOUL AS MODEL OF REASON (Guthrie)
- Tratado 27 (IV, 3, 12) – SOULS ARE NOT CUT OFF FROM INTELLIGENCE (Guthrie)
- Tratado 27 (IV, 3, 13) – HOW SOULS COME TO DESCEND (Guthrie)
- Tratado 27 (IV, 3, 14) – PLOTINOS SHOWS MEN ADD TO THE BEAUTY OF THE WORLD (Guthrie)
- Tratado 27 (IV, 3, 15) – WHY MANY SOULS SUCCUMB TO THE LAW OF THE ORDER OF THE UNIVERSE (Guthrie)
- Tratado 27 (IV, 3, 16) – THE SIGNIFICANCE OF MISFORTUNES AND PUNISHMENTS (Guthrie)
- Tratado 27 (IV, 3, 17) – FROM THE INTELLIGIBLE WORLD, SOULS FIRST GO INTO HEAVEN (Guthrie)
- Tratado 27 (IV, 3, 18) – DOES THE SOUL EMPLOY DISCURSIVE REASON WHILE DISCARNATE? (Guthrie)
- Tratado 27 (IV, 3, 19) – HOW CAN THE SOUL SIMULTANEOUSLY BE DIVISIBLE AND INDIVISIBLE? (Guthrie)
- Tratado 27 (IV, 3, 2) — Alma e Alma-do-Mundo: ser da mesma espécie não significa ser uma parte (Guthrie)
- Tratado 27 (IV, 3, 20-23) – Relations between soul and body (Guthrie)
- Tratado 27 (IV, 3, 20) – IF FUNCTIONS ARE NOT LOCALIZED THE SOUL WILL NOT SEEM ENTIRELY WITHIN US (Guthrie)
- Tratado 27 (IV, 3, 21) – THIS LEAVES THE QUESTION OF THE MANNER OF THE SOUL’S PRESENCE (Guthrie)
- Tratado 27 (IV, 3, 22) – THE SOUL PRESENT IN THE BODY AS LIGHT IN AIR (Guthrie)
- Tratado 27 (IV, 3, 23) – WHILE THE SOUL-POWER IS EVERYWHERE… (Guthrie)
- Tratado 27 (IV, 3, 24) — WHERE GOES THE SOUL AFTER DEATH? (Guthrie)
- Tratado 27 (IV, 3, 25-31) — What are the conditions of the operation of memory and imagination? (Guthrie)