JUPITER MAY BE TAKEN IN A DOUBLE SENSE.
10. The principle which presides over the order of the universe is double; from one point of view he is the demiurge; from the other, the universal Soul. By the name of Jupiter, therefore, we designate both the demiurge, and the “Governor of the universe.” As to the demiurge, we must dismiss all notions of past or future, and attribute to him nothing but a life that is uniform, immutable, and independent, of time. But the life of the governor of the universe (which is the universal Soul), raises the question whether she be also free from any necessity of reasoning, and of planning what is to be done? Surely, for the order which is to rule has already been devised and decided, and that without having been ordered; for that which is in order was that which became, and the process of becoming eventuates in order. The latter is the activity of the Soul which depends from an abiding wisdom, a wisdom whose image is the order existing within the soul. As the wisdom contemplated by the soul does not change, neither does its action. Indeed, the Soul contemplates wisdom perpetually; if she ceased, she would lapse into incertitude, for the soul is as unitary as her work. This unitary principle that governs the world dominates perpetually, and not only occasionally; for whence should there be several powers, to struggle among each other, or get into uncertainties? The principle that administers the universe is therefore unitary, and ever wills the same. Why, indeed, should she desire now one thing, and then another, and thus involve herself in uncertainties? Still, even if she altered herself under unitary conditions, she would not be involved in difficulties. That the universe contains a great number and kinds of parts opposed to each other is no reason that the Soul does not with certainty know how to arrange them. She does not begin by objects of lowest rank, nor by parts; she directs by the principles. Starting from these, she easily succeeds in putting everything in order. She dominates because she persists in a single and identical function. What would induce her to wish first one thing, and then another ? Besides, in such a state of affairs, she would hesitate about what she ought to do, and her action would be weakened, and this would result in a weakness of her activities, while deliberating about still undecided plans.
- Tratado 28 (IV, 4, 2) – THE SOUL DOES NOT EVEN REMEMBER HERSELF (Guthrie)
- Tratado 28 (IV, 4, 20) – THE APPETITES ARE LOCATED NEITHER IN BODY NOR SOUL, BUT IN THEIR COMBINATION (Guthrie)
- Tratado 28 (IV, 4, 21) – DESIRES ARE PHYSICAL, BECAUSE CHANGEABLE IN HARMONY WITH THE BODY (Guthrie)
- Tratado 28 (IV, 4, 22) – RELATION OF DESIRE-FUNCTION TO THE VEGETATIVE POWERS (Guthrie)
- Tratado 28 (IV, 4, 23) – CONCEPTIVE THOUGHT DEMANDS THE INTERMEDIARY PROCESS OF SENSATION (Guthrie)
- Tratado 28 (IV, 4, 24) – ARE THE SENSES GIVEN US ONLY FOR THE SAKE OF UTILITY? (Guthrie)
- Tratado 28 (IV, 4, 25) – IF SENSATION IS A SOUL-DISTRACTION, THE STARS WOULD NOT INDULGE THEREIN (Guthrie)
- Tratado 28 (IV, 4, 26) – THE EARTH FEELS AND DIRECTS BY THE LAWS OF SYMPATHETIC HARMONY (Guthrie)
- Tratado 28 (IV, 4, 27) – ANALYSIS OF THE EARTH’S PSYCHOLOGY (Guthrie)
- Tratado 28 (IV, 4, 28) – DOES THE IRASCIBLE POWER ALSO ORIGINATE IN THE BODY? (Guthrie)
- Tratado 28 (IV, 4, 29) – WHEN THE SOUL LEAVES THE BODY, SHE LEAVES A TRACE OF LIFE (Guthrie)
- Tratado 28 (IV, 4, 3) – THE SOUL BECOMES WHAT SHE REMEMBERS (Guthrie)
- Tratado 28 (IV, 4, 30-45) – A influência dos astros é devida à simpatia (Guthrie)
- Tratado 28 (IV, 4, 30) – STARS, AS WELL AS THE SUN, HAVE PRAYERS ADDRESSED TO THEM (Guthrie)
- Tratado 28 (IV, 4, 31) – NATURAL ACTIONS ARE BOTH ON WHOLES AND ON PARTS (Guthrie)
- Tratado 28 (IV, 4, 32) – HAVING CONFUTED ASTROLOGY AND DEVILTRY, WORLD INFLUENCE IS ATTRIBUTED TO THE WORLD-SOUL (Guthrie)
- Tratado 28 (IV, 4, 33) – THE STARS’ MOTIONS COMPARED TO A PREARRANGED DANCE (Guthrie)
- Tratado 28 (IV, 4, 34) – THE INFLUENCE OF THE UNIVERSE SHOULD BE PARTIAL ONLY (Guthrie)
- Tratado 28 (IV, 4, 35) – EARTHLY EVENTS SHOULD NOT BE ATTRIBUTED TO THE STARS’ BODY OR WILL (Guthrie)
- Tratado 28 (IV, 4, 36) – NOTHING IN THE UNIVERSE IS ENTIRELY INANIMATE (Guthrie)