Tratado 28 (IV, 4, 37) – CONSCIOUSNESS DEPENDS ON CHOOSING (Guthrie)

CONSCIOUSNESS DEPENDS ON CHOOSING; EVERYTHING HAS POWERS, THOUGH HIDDEN.

37. The universe therefore (contains all that it needs), and rejects (or wastes) nothing. Study, therefore, the fire, and all the other things considered capable of action. Satisfactory investigation of their action would demand recognition that these things derive their power from the universe, and a similar admission for all that belongs to the domain of experience. But we do not usually examine the objects to which we are accustomed, nor raise questions about them. We investigate the nature of a power only when it seems unusual, when its novelty excites our astonishment. Nevertheless we would not be any less astonished at the objects that we see so often if their power were explained to us at a time when we were not yet so thoroughly accustomed to it. Our conclusion therefore is that every thing has a secret (sub-conscious) power inasmuch as it is moulded by, and receives a shape in the universe; participating in the Soul of the universe, being embraced by her, as being a part of this animated All; for there is nothing in this All which is not a part thereof. It is true that there are parts, both on the earth and in the heavens, that act more efficiently than do others; the heavenly things are more potent because they enjoy a better developed nature. These powers produce many things devoid of choice, even in beings that seem to act (purposively); though they are also active in beings that lack that ability to choose. (Even these powers themselves act unconsciously): they do not even turn (towards themselves) while communicating power, when some part of their own soul is emanating (to that which they are begetting). Similarly animals beget other animals without implying an act of choice, without any weakening on the part of the generator, and even without self-consciousness. Otherwise, if this act was voluntary, it would consist of a choice, or the choice would not be effective. If then an animal lack the faculty of choice, much less will it have self-consciousness.