FOURTH ENNEAD, BOOK FOUR.
Questions About the Soul. (Second Part.) (6-17)
MEMORY IS LIMITED TO SOULS THAT CHANGE THEIR CONDITION.
DO THE WORLD-SOUL AND THE STAR-SOULS EXERCISE MEMORY?
THESE SOULS DO NOT REMEMBER GOD; FOR THEY CONTINUE TO SEE HIM.
MEMORY IS IMPOSSIBLE TO THESE SOULS, FOR TO THEM THERE IS NO TIME, BUT ONE SINGLE DAY.
BUT WHY COULD THE STAR-SOULS NOT BE CONSCIOUS OF OUR CHANGES?
MANY NEW THINGS ARE UNNOTICED; NOTHING FORCES THE PERCEPTION OF NEW THINGS.
MEMORY IS NOT COMPULSORY.
STAR-MOTIONS COMPARED TO A BALLET-CHORUS.
STARS HAVE NO MEMORY BECAUSE THEY ARE UNIFORMLY BLISSFUL.
QUESTION: DOES JUPITER’S ROYAL ADMINISTRATION IMPLY A USE OF MEMORY?
THE INFINITY OF JUPITER’S LIFE OPPOSES HIS USE OF MEMORY.
JUPITER MAY BE TAKEN IN A DOUBLE SENSE.
RATIOCINATION HAS NO PLACE IN THE WORLD-SOUL.
THIS UNIVERSAL WISDOM IS PERMANENT BECAUSE TIMELESS.
WISDOM, IN THE WORLD-SOUL DOES NOT IMPLY REASONING AND MEMORY.
OMNISCIENT INTUITION MAKES MEMORY AND REASONING SUPERFLUOUS.
IN THE WORLD-SOUL WISDOM IS THE HIGHEST AND NATURE THE LOWEST.
THERE IS CONTINUITY BETWEEN NATURE AND THE ELEMENTS.
HOW CAN TIME BE DIVIDED WITHOUT IMPLYING DIVISION OF THE SOUL’S ACTION?
IN TIME ARE ACTIONS AND REACTIONS OF THE SOUL; BUT NOT THE SOUL HERSELF.
QUESTION: EVEN THE PRIORITY OF ORDER IMPLIES A TEMPORAL CONCEPTION.
EARLIER AND LATER EXIST ONLY IN WHAT IS BEGOTTEN; NOT IN THEIR SEMINAL REASON.
THINGS WHICH ARE ANTERIOR CAN BE ONLY IN LOWER PRINCIPLES.
DIAGRAM OF THE UNIVERSE.
CIRCULAR MOVEMENT OF THE SOUL.
THE INTELLECTUAL DIFFERENCES BETWEEN THE WORLD-SOUL, AND SOULS OF STARS, EARTH AND MEN.
SOULS, ACCORDING TO MORALIZATION, RESEMBLE VARIOUS FORMS OF GOVERNMENT.
- Tratado 28 (IV, 4, 19) – THE SOUL FEELS THE PASSIONS WITHOUT EXPERIENCING THEM (Guthrie)
- Tratado 28 (IV, 4, 2) – THE SOUL DOES NOT EVEN REMEMBER HERSELF (Guthrie)
- Tratado 28 (IV, 4, 20) – THE APPETITES ARE LOCATED NEITHER IN BODY NOR SOUL, BUT IN THEIR COMBINATION (Guthrie)
- Tratado 28 (IV, 4, 21) – DESIRES ARE PHYSICAL, BECAUSE CHANGEABLE IN HARMONY WITH THE BODY (Guthrie)
- Tratado 28 (IV, 4, 22) – RELATION OF DESIRE-FUNCTION TO THE VEGETATIVE POWERS (Guthrie)
- Tratado 28 (IV, 4, 23) – CONCEPTIVE THOUGHT DEMANDS THE INTERMEDIARY PROCESS OF SENSATION (Guthrie)
- Tratado 28 (IV, 4, 24) – ARE THE SENSES GIVEN US ONLY FOR THE SAKE OF UTILITY? (Guthrie)
- Tratado 28 (IV, 4, 25) – IF SENSATION IS A SOUL-DISTRACTION, THE STARS WOULD NOT INDULGE THEREIN (Guthrie)
- Tratado 28 (IV, 4, 26) – THE EARTH FEELS AND DIRECTS BY THE LAWS OF SYMPATHETIC HARMONY (Guthrie)
- Tratado 28 (IV, 4, 27) – ANALYSIS OF THE EARTH’S PSYCHOLOGY (Guthrie)
- Tratado 28 (IV, 4, 28) – DOES THE IRASCIBLE POWER ALSO ORIGINATE IN THE BODY? (Guthrie)
- Tratado 28 (IV, 4, 29) – WHEN THE SOUL LEAVES THE BODY, SHE LEAVES A TRACE OF LIFE (Guthrie)
- Tratado 28 (IV, 4, 3) – THE SOUL BECOMES WHAT SHE REMEMBERS (Guthrie)
- Tratado 28 (IV, 4, 30-45) – A influência dos astros é devida à simpatia (Guthrie)
- Tratado 28 (IV, 4, 30) – STARS, AS WELL AS THE SUN, HAVE PRAYERS ADDRESSED TO THEM (Guthrie)
- Tratado 28 (IV, 4, 31) – NATURAL ACTIONS ARE BOTH ON WHOLES AND ON PARTS (Guthrie)
- Tratado 28 (IV, 4, 32) – HAVING CONFUTED ASTROLOGY AND DEVILTRY, WORLD INFLUENCE IS ATTRIBUTED TO THE WORLD-SOUL (Guthrie)
- Tratado 28 (IV, 4, 33) – THE STARS’ MOTIONS COMPARED TO A PREARRANGED DANCE (Guthrie)
- Tratado 28 (IV, 4, 34) – THE INFLUENCE OF THE UNIVERSE SHOULD BE PARTIAL ONLY (Guthrie)
- Tratado 28 (IV, 4, 35) – EARTHLY EVENTS SHOULD NOT BE ATTRIBUTED TO THE STARS’ BODY OR WILL (Guthrie)