QUESTION: DOES JUPITER’S ROYAL ADMINISTRATION IMPLY A USE OF MEMORY?
9. Jupiter, who governs the world, and endues it with order and beauty, possesses from all eternity a royal soul and intelligence; he produces things by his providence, and regulates them by his power; in an orderly manner he disposes everything in the development and achievement of the numerous periods of the stars. Do not such acts on Jupiter’s part imply use of memory by which he may know what periods have already been accomplished, and busy himself with the preparation of others by his combinations, his calculations, and reasonings? His being the most skilful administrator in the world would seem to imply that he uses memory.
THE INFINITY OF JUPITER’S LIFE OPPOSES HIS USE OF MEMORY.
We might well, in respect to the memory of these periods, examine the number of these periods, and whether it is known to Jupiter; for if it be a finite number, the universe will have had a commencement within time; but if it be infinite, Jupiter will not have been able to know how many things he has done. (To solve this problem) we must admit that Jupiter ever enjoys knowledge, in a single and unitary life, it is in this sense that he must be infinite and possess unity, not by a knowledge come to him from without, but interiorly, by his very nature, because the infinite ever remains entire in him, is inherent in him, is contemplated by him, and is not, for him, simply the object of an accidental knowledge. Indeed, while knowing the infinity of his life, Jupiter simultaneously knows that the influence he exercises on the universe is single; but his knowledge thereof is not due to his exercising it on the universe.
- Tratado 28 (IV, 3, 1) – PSYCHOLOGY OBEYS THE PRECEPT “KNOW THYSELF” (Guthrie)
- Tratado 28 (IV, 3, 2) – CONFORMITY TO THE UNIVERSAL SOUL IMPLIES THAT THEY ARE NOT PARTS OF HER (Guthrie)
- Tratado 28 (IV, 3, 3) – ARE INDIVIDUAL SOULS PART OF THE WORLD-SOUL? (Guthrie)
- Tratado 28 (IV, 3, 4) – INTELLECTUAL DIFFICULTY OF THE SOUL BEING ONE AND YET IN ALL BEINGS (Guthrie)
- Tratado 28 (IV, 3, 5) – SOULS RETAIN BOTH THEIR UNITY AND DIFFERENCES ON DIFFERENT LEVELS (Guthrie)
- Tratado 28 (IV, 3, 6) – WHY SHOULD CREATION BE PREDICATED OF THE UNIVERSAL SOUL AND NOT OF THE HUMAN? (Guthrie)
- Tratado 28 (IV, 3, 7) – DIFFERENCE BETWEEN INDIVIDUAL AND UNIVERSAL SOULS (Guthrie)
- Tratado 28 (IV, 3, 8) – SYMPATHY BETWEEN INDIVIDUAL AND UNIVERSAL SOUL (Guthrie)
- Tratado 28 (IV, 4, 1-5) – A memória em sua relação à união da alma e do corpo (Guthrie)
- Tratado 28 (IV, 4, 1) – SPEECH OF SOUL IN THE INTELLIGIBLE WORLD (Guthrie)
- Tratado 28 (IV, 4, 10) – JUPITER MAY BE TAKEN IN A DOUBLE SENSE (Guthrie)
- Tratado 28 (IV, 4, 11) – RATIOCINATION HAS NO PLACE IN THE WORLD-SOUL (Guthrie)
- Tratado 28 (IV, 4, 12) – WISDOM, IN THE WORLD-SOUL DOES NOT IMPLY REASONING AND MEMORY (Guthrie)
- Tratado 28 (IV, 4, 13) – IN THE WORLD-SOUL WISDOM IS THE HIGHEST AND NATURE THE LOWEST (Guthrie)
- Tratado 28 (IV, 4, 14) – THERE IS CONTINUITY BETWEEN NATURE AND THE ELEMENTS (Guthrie)
- Tratado 28 (IV, 4, 15) – HOW CAN TIME BE DIVIDED WITHOUT IMPLYING DIVISION OF THE SOUL’S ACTION? (Guthrie)
- Tratado 28 (IV, 4, 16) – EVEN THE PRIORITY OF ORDER IMPLIES A TEMPORAL CONCEPTION? (Guthrie)
- Tratado 28 (IV, 4, 17) – THE INTELLECTUAL DIFFERENCES BETWEEN THE WORLD-SOUL, AND SOULS OF STARS, EARTH AND MEN (Guthrie)
- Tratado 28 (IV, 4, 18-29) – O prazer e a dor, o desejo e a cólera em sua relação à união da alma e do corpo (Guthrie)
- Tratado 28 (IV, 4, 18) – THE BODY IS NOT US, BUT OURS (Guthrie)