IN THE VIRTUOUS MAN THE PART THAT SUFFERS IS THE HIGHER; THEREFORE HE REALLY DOES NOT SUFFER AS DO THOSE WHO SUFFER CHIEFLY PHYSICALLY.
13. The actions of the virtuous man could not be hindered by fortune, but they may vary with the fluctuations of fortune. All will be equally beautiful, and, perhaps, so much the more beautiful as the virtuous man will find himself placed amidst more critical circumstances. Any acts that concern contemplation, which relate to particular things, will be such that the wise man will be able to produce them, after having carefully sought and considered what he is to do.
Within himself he finds the most infallible of the rules of conduct, a rule that will never fail him, even were he within the oft-discussed bull of Phalaris. It is useless for the vulgar man to repeat, even twice or thrice, that such a fate is sweet; for if a man were to utter those words, they are uttered by that very (animal) part that undergoes those tortures. On the contrary, in the virtuous man, the part that suffers is different from that which dwells within itself, and which, while necessarily residing within itself, is never deprived of the contemplation of the universal Good.
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GUTHRIE, K. S.
Plotinus: Complete Works: In Chronological Order, Grouped in Four Periods. [single Volume, Unabridged]. [s.l.] CreateSpace Independent Publishing Platform, 2017.