Guthrie: Vida de Plotino XIV

XIV. PHILOSOPHICAL RELATIONS OF PLOTINOS.

The style of Plotinos is vigorous and substantial, containing more thoughts than words, and is often full of enthusiasm and emotion. He follows his own in spirations rather than ideas transmitted by tradition. The teachings of the Stoics and Peripatetics are secretly mingled among his works; the whole of Aristotle s Metaphysics is therein condensed. Plotinos was fully up to the times in geometry, arithmetic, mechanics, optics and music, although he did not take an over weening interest in these sciences. At his lectures were read the Commentaries of Severus, of Cronius, of Numenius, of Gaius and Atticus (Platonic Philosophers, the latter, setting forth the differences between Plato and Aristotle) ; there were also readings of the works of the Peripatetics, of Aspasius, of Alexander (of Aphrodisia, whose theory of Mixture in the Universe Plotinos studies several times), of Adrastus, and other philosophers of the day. None of them, however, was exclusively admired by Plotinos. In his speculations he revealed an original and independent disposition. In all his researches he displayed the spirit of Ammonius. He could readily assimilate (what he read) ; then, in a few words, he summarized the ideas aroused in him by profound meditation thereon. One day Longinus s book “On the Principles,” and his “On Antiquarians” were read. Plotinos said, “Longinus is a literary man, but not a philosopher.” Origen (the Pagan) once came among his audience; Plotinos blushed, and started to rise. Origen, however, besought him to continue. Plotinos, however, answered that it was only natural for lecturers to cease talking when they were aware of the presence, in the audience, of people who already knew what was to be said. Then, after having spoken a little longer, he rose.