Euth. I really do not know, Socrates, how to express what I mean. For somehow or other our arguments, on whatever ground we rest them, seem to turn round and walk away from us.
Soc. Your words, Euthyphro, are like the handiwork of my ancestor Daedalus ; and if I were the sayer or propounder of them, you might say that my arguments walk away and will not remain fixed where they are placed because I am a descendant of his. But now, since these notions are your own, you must find some other gibe, for they certainly, as you yourself allow, show an inclination to be on the move.
Euth. Nay, Socrates, I shall still say that you are the Daedalus who sets arguments in motion ; not I, certainly, but you make them move or go round, for they would never have stirred, as far as I am concerned.
Soc. Then I must be a greater than Daedalus : for whereas he only made his own inventions to move, I move those of other people as well. And the beauty of it is, that I would rather not. For I would give the wisdom of Daedalus, and the wealth of Tantalus, to be able to detain them and keep them fixed. But enough of this. As I perceive that you are lazy, I will myself endeavor to show you how you might instruct me in the nature of piety ; and I hope that you will not grudge your labour. Tell me, then — Is not that which is pious necessarily just ?
Euth. Yes.