Then now, I said, I will endeavour to explain to you my opinion about this poem of Simonides. There is a very ancient philosophy which is more cultivated in Crete and Lacedaemon than in any other part of Hellas, and there are more philosophers in those countries than anywhere else in the world. This, however, is a secret which the Lacedaemonians deny ; and they pretend to be ignorant, just because they do not wish to have it thought that they rule the world by wisdom, like the Sophists of whom Protagoras was speaking, and not by valour of arms ; considering that if the reason of their superiority were disclosed, all men would be practising their wisdom. And this secret of theirs has never been discovered by the imitators of Lacedaemonian fashions in other cities, who go about with their ears bruised in imitation of them, and have the caestus bound on their arms, and are always in training, and wear short cloaks ; for they imagine that these are the practices which have enabled the Lacedaemonians to conquer the other Hellenes. Now when the Lacedaemonians want to unbend and hold free conversation with their wise men, and are no longer satisfied with mere secret intercourse, they drive out all these laconizers, and any other foreigners who may happen to be in their country, and they hold a philosophical seance unknown to strangers ; and they themselves forbid their young men to go out into other cities — in this they are like the Cretans — in order that they may not unlearn the lessons which they have taught them. And in Lacedaemon and Crete not only men but also women have a pride in their high cultivation.