Soc. Listen, then, as story-tellers say, to a very pretty tale, which I dare say that you may be disposed to regard as a fable only, but which, as I believe, is a true tale, for I mean to speak the truth. Homer tells us, how Zeus and Poseidon and Pluto divided the empire which they inherited from their father. Now in the days of Cronos there existed a law respecting the destiny of man, which has always been, and still continues to be in Heaven — that he who has lived all his life in justice and holiness shall go, when he is dead, to the Islands of the Blessed, and dwell there in perfect happiness out of the reach of evil ; but that he who has lived unjustly and impiously shall go to the house of vengeance and punishment, which is called Tartarus. And in the time of Cronos, and even quite lately in the reign of Zeus, the judgment was given on the very day on which the men were to die ; the judges were alive, and the men were alive ; and the consequence was that the judgments were not well given. Then Pluto and the authorities from the Islands of the Blessed came to Zeus, and said that the souls found their way to the wrong places. Zeus said : “I shall put a stop to this ; the judgments are not well given, because the persons who are judged have their clothes on, for they are alive ; and there are many who, having EVIL SOULs, are apparelled in fair bodies, or encased in wealth or rank, and, when the day of judgment arrives, numerous witnesses come forward and testify on their behalf that they have lived righteously. The judges are awed by them, and they themselves too have their clothes on when judging ; their eyes and ears and their whole bodies are interposed as a well before their own souls. All this is a hindrance to them ; there are the clothes of the judges and the clothes of the judged — What is to be done ? I will tell you : — In the first place, I will deprive men of the foreknowledge of death, which they possess at present : this power which they have Prometheus has already received my orders to take from them : in the second place, they shall be entirely stripped before they are judged, for they shall be judged when they are dead ; and the judge too shall be naked, that is to say, dead — he with his naked soul shall pierce into the other naked souls ; and they shall die suddenly and be deprived of all their kindred, and leave their brave attire strewn upon the earth — conducted in this manner, the judgment will be just. I knew all about the matter before any of you, and therefore I have made my sons judges ; two from Asia, Minos and Rhadamanthus, and one from Europe, Aeacus. And these, when they are dead, shall give judgment in the meadow at the parting of the ways, whence the two roads lead, one to the Islands of the Blessed, and the other to Tartarus. Rhadamanthus shall judge those who come from Asia, and Aeacus those who come from Europe. And to Minos I shall give the primacy, and he shall hold a court of appeal, in case either of the two others are in any doubt : — then the judgment respecting the last journey of men will be as just as possible.” GORGIAS
Yet surely one soul is said to have intelligence and virtue, and to be good, and another soul is said to have folly and vice, and to be an EVIL SOUL : and this is said truly ? PHAEDO
Ten thousand years must elapse before the soul of each one can return to the place from whence she came, for she cannot grow her wings in less ; only the soul of a philosopher, guileless and true, or the soul of a lover, who is not devoid of philosophy, may acquire wings in the third of the recurring periods of a thousand years ; he is distinguished from the ordinary good man who gains wings in three thousand years : — and they who choose this life three times in succession have wings given them, and go away at the end of three thousand years. But the others receive judgment when they have completed their first life, and after the judgment they go, some of them to the houses of correction which are under the earth, and are punished ; others to some place in heaven whither they are lightly borne by justice, and there they live in a manner worthy of the life which they led here when in the form of men. And at the end of the first thousand years the good souls and also the EVIL SOULs both come to draw lots and choose their second life, and they may take any which they please. The soul of a man may pass into the life of a beast, or from the beast return again into the man. But the soul which has never seen the truth will not pass into the human form. For a man must have intelligence of universals, and be able to proceed from the many particulars of sense to one conception of reason ; — this is the recollection of those things which our soul once saw while following God — when regardless of that which we now call being she raised her head up towards the true being. And therefore the mind of the philosopher alone has wings ; and this is just, for he is always, according to the measure of his abilities, clinging in recollection to those things in which God abides, and in beholding which He is what He is. And he who employs aright these memories is ever being initiated into perfect mysteries and alone becomes truly perfect. But, as he forgets earthly interests and is rapt in the divine, the vulgar deem him mad, and rebuke him ; they do not see that he is inspired. PHAEDRUS
Ath. But if the world moves wildly and irregularly, then the EVIL SOUL guides it. LAWS BOOK X
Then an EVIL SOUL must necessarily be an evil ruler and superintendent, and the good soul a good ruler ? THE REPUBLIC BOOK I