Categoria: Enéada-IV-3
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Plotino: Os nervos iniciam no cérebro
The organs of touch are at the ends of the nerves, which also have the power of moving the living creature; it is there that the soul offers itself in that capacity. The nerves start in the brain [enkephalos] and it is there that people locate the principles of perception, impulse and of the whole…
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Guthrie: Tratado 27 (IV, 3, 31) – THE TWO KINDS OF MEMORY IMPLY TWO KINDS OF IMAGINATION
THE TWO KINDS OF MEMORY IMPLY TWO KINDS OF IMAGINATION. 31. If theory belong to imagination, and if both the rational and irrational souls possess memory, we will have two kinds of imagination (intellectual and sensual); and if both souls are separate, each of them will possess one kind of imagination. The theory of two…
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Guthrie: Tratado 27 (IV, 3, 30) – INTELLECTUAL CONCEPTIONS ARE NOT ENTIRELY PRESERVED BY IMAGINATION
INTELLECTUAL CONCEPTIONS ARE NOT ENTIRELY PRESERVED BY IMAGINATION. 30. What about intellectual conceptions? Are they also preserved by imagination? If imagination accompany every thought, and if later it, as it were, preserves its image, we should thus have the memory of the known object; otherwise some other solution will have to be sought. Perhaps reason,…
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Guthrie: Tratado 27 (IV, 3, 29) – MEMORY DOES NOT BELONG TO THE FACULTY OF SENSATION
MEMORY DOES NOT BELONG TO THE FACULTY OF SENSATION. 29. Can memory be referred to sensibility? Is the I faculty that feels also the one that remembers? But if the image of the soul (the irrational soul) possess the memory, as we said above, there would be in us two faculties that will feel. Further,…
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Guthrie: Tratado 27 (IV, 3, 28) – MEMORY DOES NOT BELONG TO APPETITE
MEMORY DOES NOT BELONG TO APPETITE, BECAUSE IT MAY BE REDUCED TO SENSATION. 28. Does memory belong to the powers by which we feel and know? Is it by appetite that we remember the things that excite our desires, and by anger that we remember the things that irritate us ? Some will think so.…
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Guthrie: Tratado 27 (IV, 3, 27) – MEMORY BELONGS BOTH TO THE DIVINE SOUL, AND TO THAT DERIVED FROM THE WORLD-SOUL
MEMORY BELONGS BOTH TO THE DIVINE SOUL, AND TO THAT DERIVED FROM THE WORLD-SOUL. 27. To which soul, however, does memory belong? To the soul whose nature is more divine, and which constitutes us more essentially, or to the soul that we receive from the universal Soul (the rational and irrational souls)? Memory belongs to…
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Guthrie: Tratado 27 (IV, 3, 26) – THE PSYCHOLOGY OF SENSATION
THE PSYCHOLOGY OF SENSATION. 26. If the two elements which compose the animal share in the act of sensation, the sensation is common to the soul and the body, such as the acts of piercing or weaving. Thus, in sensation, the soul plays the part of the workman, and the body that of his tool;…
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Guthrie: Tratado 27 (IV, 3, 25) – COSMIC QUESTIONS ABOUT MEMORY DEPEND ON EXACT DEFINITION OF WHAT MEMORY IS
COSMIC QUESTIONS ABOUT MEMORY DEPEND ON EXACT DEFINITION OF WHAT MEMORY IS. 25. Memory raises the following questions. Does memory generally remain with the bodies that have issued from here below? Does it subsist only in some of them? In this case is memory general or special, durable or transitory? These questions cannot be answered…
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Guthrie: Tratado 27 (IV, 3, 23) – WHILE THE SOUL-POWER IS EVERYWHERE…
WHILE THE SOUL-POWER IS EVERYWHERE, THE PRINCIPLE OF ACTION IS LOCALIZED IN THE SPECIAL ORGAN. 23. Since, for the body, being animated amounts to being penetrated by the light shed by the soul, every part of the body participates therein in some particular manner. Each organ, according to its fitness, receives the power suitable to…
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Guthrie: Tratado 27 (IV, 3, 22) – THE SOUL PRESENT IN THE BODY AS LIGHT IN AIR
THE SOUL PRESENT IN THE BODY AS LIGHT IN AIR. 22. This is the better illustration: the soul is present in the body as light is present in air. Light is indeed present in air without being present to it; that is, light is present to the whole air without mingling with it, and light…