2. The born lover, to whose degree the musician also may attain- and then either come to a stand or pass beyond- has a certain memory of beauty but, severed from it now, he no longer comprehends it: spellbound by visible loveliness he clings amazed about that. His lesson must be to fall down no longer in bewildered delight before some, one embodied form; he must be led, under a system of mental discipline, to beauty everywhere and made to discern the One<One Principle underlying all, a Principle apart from the material forms, springing from another source, and elsewhere more truly present. The beauty, for example, in a noble course of life and in an admirably organized social system may be pointed out to him- a first training this in the loveliness of the immaterial- he must learn to recognise the beauty in the arts, sciences, virtues; then these severed and particular forms must be brought under the one<one principle by the explanation of their origin. From the virtues he is to be led to the Intellectual-Principle, to the Authentic-Existent; thence onward, he treads the upward way.
MacKenna: Tratado 20,2 (I, 3, 2) — O amante
- Enéada I, 3 (20) — Sobre a Dialética (capítulo 5)
- Enéada I, 3 (20) — Sobre a Dialética (capítulo 6)
- Ética
- Guthrie: Tratado 20 (I, 3) – Of Dialectic, or the Means of Raising the Soul to the Intelligible World.
- Guthrie: Tratado 20,1 (I, 3, 1) – SEARCH FOR A DEMONSTRATION OF DIVINITY SUCH THAT THE DEMONSTRATION ITSELF WILL DEIFY
- Guthrie: Tratado 20,2 (I, 3, 2) – HOW THE LOVER RISES TO THE INTELLIGIBLE
- Guthrie: Tratado 20,3 (I, 3, 3) – HOW THE PHILOSOPHER RISES TO THE INTELLIGIBLE WORLD
- Guthrie: Tratado 20,4 (I, 3, 4) – WHAT DIALECTICS IS
- Guthrie: Tratado 20,5 (I, 3, 5) – DIALECTICS IS THE HIGHEST PART OF PHILOSOPHY
- Guthrie: Tratado 20,6 (I, 3, 6) – THE VARIOUS BRANCHES OF PHILOSOPHY CROWNED BY DIALECTICS