FROM THE INTELLIGIBLE WORLD, SOULS FIRST GO INTO HEAVEN.
17. From the intelligible world souls first descend into the heaven. For if the heaven is the best part of the sense-world, it must be nearest to the limits of the intelligible world. The celestial bodies are therefore the first that receive the souls, being most fitted to receive them. The terrestrial body is animated the last, and it is suited to the reception of an inferior soul only, because it is more distant from the incorporeal nature. All souls first illuminate the sky, and radiate from it their first and purest rays; the remainder is lit up by inferior powers. There are souls which, descending lower, illuminate inferior things; but they do not gain anything in getting so far from their origin.
THE DESCENDING GRADUATIONS OF EXISTENCE.
We must imagine a centre, and around this centre a luminous sphere that radiates from (Intelligence). Then, around this sphere, lies a second one that also is luminous, but only as a light lit from another light (the universal Soul). Then, beyond and outside of these spherers lies a further one, which no more is light, but which is illuminated only by an alien light, for lack of a light peculiar to (this world of ours). Outside of those two spheres there is indeed a rhomboid, or rather another sphere, that receives its light from the second sphere, and which receives it the more intensely, the closer it is thereto. The great light (Intelligence) sheds its light though remaining within itself, and the brilliancy that radiates around it (on to the soul) is “reason.” Other souls radiate also, some by remaining united to the universal Soul, others by descending lower in order better to illuminate the bodies to which they devote their care; but these cares are troublous. As the pilot who steers his ship over the troubled waves forgets himself in the effort of his work, to the point of forgetting that he exposes himself to perish with the ship in the shipwreck, likewise souls are dragged down (into the abyss of matter) by the attention they devote to the bodies that they govern. Then they are chained to their destiny, as if fascinated by a magic attraction, but really retained by the potent bonds of nature. If every body were as perfect as the universe, it would completely suffice itself, it would have no danger to fear, and the soul that is present within it, instead of this, could communicate life to it without leaving the intelligible world.
- Tratado 27 (IV, 3, 1-8) – Alma do Mundo e Alma Individual (Guthrie)
- Tratado 27 (IV, 3, 1) — A alma provém da alma do mundo (Guthrie)
- Tratado 27 (IV, 3, 10) – THE WORLD-SOUL PROGRESSIVELY INFORMS ALL THINGS (Guthrie)
- Tratado 27 (IV, 3, 11) – THE UNIVERSAL SOUL AS MODEL OF REASON (Guthrie)
- Tratado 27 (IV, 3, 12) – SOULS ARE NOT CUT OFF FROM INTELLIGENCE (Guthrie)
- Tratado 27 (IV, 3, 13) – HOW SOULS COME TO DESCEND (Guthrie)
- Tratado 27 (IV, 3, 14) – PLOTINOS SHOWS MEN ADD TO THE BEAUTY OF THE WORLD (Guthrie)
- Tratado 27 (IV, 3, 15) – WHY MANY SOULS SUCCUMB TO THE LAW OF THE ORDER OF THE UNIVERSE (Guthrie)
- Tratado 27 (IV, 3, 16) – THE SIGNIFICANCE OF MISFORTUNES AND PUNISHMENTS (Guthrie)
- Tratado 27 (IV, 3, 18) – DOES THE SOUL EMPLOY DISCURSIVE REASON WHILE DISCARNATE? (Guthrie)
- Tratado 27 (IV, 3, 19) – HOW CAN THE SOUL SIMULTANEOUSLY BE DIVISIBLE AND INDIVISIBLE? (Guthrie)
- Tratado 27 (IV, 3, 2) — Alma e Alma-do-Mundo: ser da mesma espécie não significa ser uma parte (Guthrie)
- Tratado 27 (IV, 3, 20-23) – Relations between soul and body (Guthrie)
- Tratado 27 (IV, 3, 20) – IF FUNCTIONS ARE NOT LOCALIZED THE SOUL WILL NOT SEEM ENTIRELY WITHIN US (Guthrie)
- Tratado 27 (IV, 3, 21) – THIS LEAVES THE QUESTION OF THE MANNER OF THE SOUL’S PRESENCE (Guthrie)
- Tratado 27 (IV, 3, 22) – THE SOUL PRESENT IN THE BODY AS LIGHT IN AIR (Guthrie)
- Tratado 27 (IV, 3, 23) – WHILE THE SOUL-POWER IS EVERYWHERE… (Guthrie)
- Tratado 27 (IV, 3, 24) — WHERE GOES THE SOUL AFTER DEATH? (Guthrie)
- Tratado 27 (IV, 3, 25-31) — What are the conditions of the operation of memory and imagination? (Guthrie)
- Tratado 27 (IV, 3, 25) – COSMIC QUESTIONS ABOUT MEMORY DEPEND ON EXACT DEFINITION OF WHAT MEMORY IS (Guthrie)