Socrates
Son of Cliniast you wonder, I suppose, that I, who was the earliest of your admirers, now, when all the rest have forsaken you, am the only one who still retains unalterably the same sentiments; and yet, that for so many years I have never spoken so much as a word to you, whilst the others were pressing through crowds of people to converse with you. This reserve and distance in my behaviour have been owing to no human regards, but to an impediment thrown in my way by a daemoniacal nature, the power and force of which you shall by and by be made acquainted with. But now, seeing that this power no longer operates to hinder my approach, I am come thus to accost you; and am in good hopes too, that for the future the daemon will give no opposition to my desire of conversing with you. All this while, however, being but a spectator, I have been able tolerably well to observe and consider your behaviour with regard to your admirers. And I find, that, though they have been numerous, and such persons too as thought highly of themselves, there is not one whom you have not driven away from you by your superior haughtiness and imagined elevation. The reasons of your being exalted so highly in your own opinion, I am desirous of laying before you. They are these: You presume, that in no affair whatever you need assistance from any other party: for that what you have of your own, whether of outward advantages or inward accomplishments, is so great as to be all-sufficient. In the first place, you think yourself excelling in the handsomeness of your person and in the fineness of your figure. And in this opinion it is evident to every one who has eyes that you are not mistaken. In the next place, you dwell on these thoughts: that you are descended from families the most illustrious in the state to which you belong; that this state is the greatest of any in Greece; that you have friends here, and relations on your father’s side, very numerous and very powerful, ready to assist you on every occasion; and that your relations on your mother’s side are not inferior to them, either in power or in number. But a greater strength than from all these whom I have mentioned, taken together, you think that you derive from Pericles, the son of Xanthippus, whom your father left guardian to yourself and to your brother: Pericles, who is able to do what he pleases; and that, not only at Athens, but throughout all Greece, and with many and great families abroad. To all these advantages I shall add the greatness of your estate; though, indeed, on this advantage you seem to value yourself less than you do on any other. Elevated as you are in your own mind on these accounts, you have looked down on your admirers: and they, conscious of their comparative meanness, have bowed their heads, and have retired. This you are very sensible of: and therefore I well know that you wonder what I can have in my thoughts, or what hopes I can entertain, seeing that I quit you not, but continue my attachment to you still, when your other admirers have all forsaken you.
ALC. This however, Socrates, perhaps you do not know, that you have been a little beforehand with me. For I really had it in my mind to address you first, and to ask you these very questions: What can possibly be your meaning, and with what views or expectations is it, that you continually press on me, and, wherever I am, are assiduous to be there yourself? for I do in truth wonder, what your business can be with me, and should be very glad to be informed.
Soc. You will hear me then, ’tis to be supposed, with willingness and attention, if you really are desirous, as you say you are, of knowing what I have in my thoughts. I speak therefore as to a person disposed to hear, and to stay till he has heard all.
ALC. I am entirely so disposed: it is your part to speak.
SOC. But observe this: you must not wonder, if, as I found it difficult to make a beginning, I should find it no less difficult to make an end.
ALC. My good man, say all you have to say; for I shall not fail to attend to you.