Categoria: Enéada-V-1

O interesse de Plotino, enquanto exegeta de Platão, é por aqueles que denomina palaioi, os anciãos. Plotino assim se refere ao passado, usando expressões como tas doxas palaias (velhas doutrinas) ou palai (há muito tempo). Estudar os antigos é seu desejo vivo. Insiste na palavra palai, ancião, antigo. O mesmo termo aparecendo sob diferentes formas,…

Bouillet: Tratado 10 (V, 1) – DES TROIS HYPOSTASES PRINCIPALES

maio 14, 2016

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(I) Pour concevoir Dieu, il faut que l’âme, se détachant des objets extérieurs, rentre en elle-même et examine sa propre nature; par là, elle voit qu’ayant une étroite affinité avec les choses divines, elle peut et elle doit chercher à les connaître. (II) Affranchie des liens du corps et plongée dans un recueillement profond, elle…

Separação

fev 23, 2015

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O Tratado-10 (Eneada-V-1-1) começa por uma lamentação sobre as almas que, em um mau uso de seu livre arbítrio, não querendo pertencer senão a elas mesma, esqueceram que Deus era seu pai e que elas vinham do Alto: que elas eram “partes” (moiras) do Alto. Se precipitando na direção oposta a sua origem elas ignoraram…

Taylor: Tratado 10,9 (V, 1, 9) — Exame dos filósofos anteriores: Anaxágoras, Heráclito, Empédocles, Aristóteles e os pitagóricos

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IX. But Anaxagoras, when he says that there is a pure and un mingled intellect, admits also that the first [principle of things] is simple, and that the one is separate. On account of antiquity, however, he omits the accurate discussion of these things. Heraclitus, also, knew an eternal and intelligible one. For he says,…

Guthrie: Tratado 10,12 (V, 1, 12) — Se nossa alma possui «coisas tão grandes», porque permanece frequentemente inerte e inativa?

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THESE PRINCIPLES LAST EVER; EVEN THOUGH WE ARE DISTRACTED FROM THEM. 12. How does it happen that we possess principles that are so elevated, almost in spite of ourselves, and for the most part without busying ourselves about them? For there are even men who never notice them. Nevertheless these principles, that is, intelligence, and…

Guthrie: Tratado 10,11 (V, 1, 11) — A alma individual tem nela mesma o Intelecto e o Uno

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THERE MUST BE AN OBJECTIVE JUSTICE AND BEAUTY TO WHICH WE ARE INTIMATELY UNITED. 11. Since the rational soul makes judgments about what is just or beautiful, and decides whether some object is beautiful, whether such an action be just, there must exist an immutable justice and beauty from which discursive reason draws its principles.…

Guthrie: Tratado 10,10 (V, 1, 10) — Toda alma individual guarda nela mesma uma imagem das três hipóstases

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TO THE THREE PRINCIPLES IN THE UNIVERSE MUST CORRESPOND THREE PRINCIPLES IN US. 10. Above existence, therefore, is the One. This has by us been proved as far as could reasonably be expected, and as far as such subjects admit of demonstration. In the second rank are Existence and Intelligence; in the third, the Soul.…

Guthrie: Tratado 10,9 (V, 1, 9) — Exame dos filósofos anteriores: Anaxágoras, Heráclito, Empédocles, Aristóteles e os pitagóricos

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ANAXÁGORAS TEACHES THE SAME THING. 9. Anaxágoras, who teaches a pure and unmingled Intelligence also insists that the first Principle is simple, and that the One is separated from sense-objects. But, as he lived in times too ancient, he has not treated this matter in sufficient detail. HERACLITUS ALSO TAUGHT THE SAME THING. Heraclitus also…

Guthrie: Tratado 10,8 (V, 1, 8) — Exame dos filósofos anteriores: Platão e Parmênides.

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